Them
One month ago, I sat a few of blocks from the Pentagon with two
people from Afghanistan. They were pleased at my keen interest in
their plans. They planned to survive.
That's all they had to say as they served me "kebabs" at the little
Afghani restaurant in Arlington, Virginia. Yes, their only plan was
to survive and make a living. In order to fulfill their mundane
motives they had come all the way to the United States. For back home
was a different story.
Most of Afghanistan has practically no arable land, no oil, no fabled
silk, no gemstones and no Genie to bring in any of these[1].
Afghanistan's hopes lie with the Taliban leader Mohammad Omar and his
comrade Osama bin Laden.
The only way, prevalent political thought can be challenged is
through the media. Compared to the United States, in Afghanistan the
media is nonexistent. Of the seven radio stations in Kabul, six are
inactive[2]. The Taliban operated "Shariat Radio" is the only
station currently broadcasting. BBC has reported only marginal
success with their program called Reach or Radio Education For Afghan
Children[3]. While is America there are over 219 million television
sets and fifteen hundred stations, Afghanistan has one-tenth of a
million television sets with less than ten stations[4]. What does all
this mean?
This means that fundamentalist "leaders" have unimpeded access to
forming the opinions and influencing the beliefs of the nearly
twenty-five million isolated "citizens" of Afghanistan. These factors
impel the Afghans to believe in unquestioned religious ideals, which
are further skewed by the socioeconomic conditions. Most US media
has already covered the big-picture and political opinions of Taliban
leaders. However, in the wake of the current tragedy it becomes
increasingly crucial to understand the reasoning behind the comments
of layman Afghans like 19-year-old Hamidullah who contends, "Let
them(United States) know what sorrow is.[5]" On the same lines,
schoolteacher Saifur Reheman says, "I think the US deserves to be
taught such a lesson.[6]" He is probably less volatile than Athar
Azeem's column in the Kabul based daily "Dharb-i-Mumin." Azeem's
column categorically exculpates fundamentalism and blames the United
States by stating that "enmity towards Islam is running in every
American's blood, none of them spares the Muslims.[7]" The comments
made by most Afghans seem impolitic, if we fail to consider the
conditions in the area. Americans have been slightly desensitized to
the catastrophe by action-movies, contrarily Afghans have been
cauterized by the reality for a long time. Even those Afghan refuges
who live outside Afghanistan in a Pakistan based refugee camp at
Jalozai have come to grips with the neat-little sign in "Pashtu[8]"
above the local medical clinic that reads, "Equipment for digging
graves and making coffins is available in this hospital.[9]"
Probably instead of merely looking at the effects of the disaster we
should delve into the causes that engendered the crime. Probably the
next time we have a party on the deck we should consider inviting
"them" whom we have always forgotten, people like Hamidullah, Reheman
or Azzem. Probably our local dailies should have more international
coverage. Probably our cable-channels can include one of "theirs."
Probably sometimes we should have "kebabs" instead of fries. Probably
then Tuesday will not repeat itself.
Related Links
References
- AFP article - Kandahar: Osama bin Laden's
home in exile and seat of Pashtun power; dated 12 September 2001
- Central Intelligence Agency - Factbook,
Country listing: Afghanistan; published 2000.
- British Broadcasting Corporation - BBC World
Service Newsroom
- Central Intelligence Agency - Factbook,
Country listing: United States; published 2000.
- AFP Article - Afghans blame U.S. policy
for terror attacks, fear retaliation; dated 12 September 2001
- Ibid.
- Azeem, Athar. Learn from Taliban about human
rights Dharb-i-mumin.
- Pashtu - a local Afghan dialect spoken by
the Pashtuns or Pathans in Afghanistan.
- McCarthy, R. "Wrapped in plastic,
the rejected wait to die", The Guardian (UK), 16 March
2001
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